Kalumbay described Datu Reynaldo Ayuma as being “consistently at the forefront of the struggle of the Camansi evacuees against development aggression of their ancestral domain.”
Category: Indigenous Peoples
The observance of Ramadan proves to be challenging for Moro communities because of stricter measures imposed due to COVID-19 lockdown. The poorest communities, particularly evacuees from Marawi, also lament their exclusion from government’s assistance programs.
“We (IPs) protect the ancestral lands against mining and plantation companies because we ourselves are dependent on those lands for food security.”
Local tribal leader Casamira Maniego, chair of their local organization Asosasyon ng Katutubong Mahawang, said 20 armed men were escorted by the local police arrived in their community earlier today, threatening the people’s barricade against the looming expansion of the New Clark City.
“Jesus Christ, himself, taught us to provide protection to his flock, away from wolves and robbers who seek to come and destroy.“ By JANESS ANN J. ELLAO Bulatlat.com MANILA – As the democratic space continues to shrink in the Philippines, sanctuaries for the marginalized and the persecuted have been under siege. Bolo-wielding members of paramilitary…
In just under six months of fieldwork, we saw the extreme and terrifying change of landscape in the affected areas: hundreds of trees were felled, creeks dried, and mountains flattened; this, despite claims from the Philippine government that New Clark City is “environment-friendly.”
The Aeta leader said that he supports the country’s national athletes because they are his countrymen. He said what he condemns is how easily the government dismissed their rights and the corruption and anomalies behind the SEA Games.
Mangyan are the target of intensified state violence due to counterinsurgency program dubbed as Oplan Kapanatagan. Last June, strafing and bombing operations in Victoria and Mansalay, Oriental Mindoro, forced over 600 Mangyan to evacuate to the lowlands.
Local folks simultaneously do panag-aapoy (light a fire) on the graves of their departed relatives which gives a sight of bonfire across the cemetery. They believe that the fires give warmth and light to their departed loved ones. According to some community members, panag-aapoy is also a way of connecting to the souls of their ancestors.
“We will die fighting against the dam project. We will not leave our communities.”
For all that it will destroy, Kaliwa dam will only produce 600 million liters of water daily. Yet, there are many alternative sources of water such as the 1.5 billion liters of water daily if government will rehabilitate the Wawa dam. By MARYA SALAMAT Bulatlat.com MANILA – The government has not yet finished consulting with…